"I must awaken hunger in their hearts, for until they hunger they cannot be fed." - Mattie "Mama" Payne

2.09.2026

These are the Days of Elijah - Part 2

Below is but a small measure of revelation that my father had received from the Lord. I hope this will be a blessing to you. All that is written below are the words of my father.

2/17/21 
In loving memory of my father
Robert Louis (Bob) Padgett
July 28, 1931-May 22, 2023


In our last message, we shared some background of the great prophet Elijah, specifically from 1 Kings, Chapter 17. We want to continue speaking about the significance of Elijah for us today.

Although several different verses in the Bible speak of the great power of God, there is only one verse that specifically says that God gave great power to men. 

Acts 4:33, "And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all." 

Note the purpose for which that great power was given ... NOT to do miracles or any such thing but rather to bear witness of the resurrection of Jesus.

However, throughout the centuries God has given power to some of His chosen vessels. One example is what happened on the day of Pentecost (Acts 1:8). Moses was also such a man. We read in 1 Samuel 3:19 that the LORD let none of Samuel's words fall to the ground. During the 1940's and 1950's William Branham, perhaps the foremost prophet in the United States at that time, had complete dominion over every form of cancer. Then consider Elijah. We may be inspired by the life and works of Elijah, who also received power from God. However, it is not enough to be inspired by their acts. Consider our God who has given such power to men at diverse times. The God of Elijah, and our God, is the only one who has the great power to save us and to change us. We must be changed into His image, even as by the Spirit of the Lord.

Some charismatic and Messianic groups of believers sing a song titled, "These are the days of Elijah." You might want to listen to that song on the internet. The words of the first verse are:

These are the days of Elijah, declaring the word of the Lord.
And these are the days of Your servant, Moses, righteousness being restored.
And though these are days of great trial, of famine and darkness and sword.

Still, we are the voice in the desert crying,"Prepare ye the way of the Lord!" 

It is a very "peppy" and "catchy" song. When Christian groups sing that song, most clap their hands, smile, dance, sway back and forth, run around the room waving a flag, etc. The reaction is like, "Hallelujah, brother ... these are the days of Elijah! Isn't that wonderful!" However, I wonder how many understand the real significance of "these are the days of Elijah." My guess is very few.

Then consider the fourth line in that first stanza, which says, "We are the voice in the desert crying, "Prepare ye the way of the Lord"." That seems to imply that the whole church is the "we." Not true! For 400 years just before Jesus began His ministry on earth, only one man was a voice in the desert crying, "Prepare ye the way of the Lord." That was John the Baptist. Historically and scripturally only a small remnant has said "we are the voice in the desert crying, "Prepare ye the way of the Lord."" Leonard Ravenhill once said, (quote) "Christians don't tell lies, they just go to church and sing them. How many times have you stood and sang, "Take my life and let it be" when you haven't given Him one ounce?" (end quote) Likewise, how many Christians have sung, "I surrender all"?

In Matthew 24, Jesus spoke about the signs of the end times. I believe the one of the most important signs in that Chapter is the great deception that unfortunately is arising in the world today. Current events in the United States bear witness to that snare. Jesus said that the deception would be so great that if it were possible, even the very elect would be deceived. We shared a message recently about the great deception.

The music to "These are the Days of Elijah" is usually accompanied by the tom-tom beat of drums and/or the dum-de-dum-dum strum of guitars. However, we need to be careful that it does not become just a way to arouse the emotions. William Branham told a close personal friend, about 60 years ago, that one of the five signs of growing apostasy within the Church would be music with a contemporary beat. To the best of my knowledge, Branham did not define what he meant by that, but a reasonable guess is the semi-rock music that goes on within charismatic churches today. That kind of music is very popular with the young people, but it has little, if anything, to do with worship. Although emotions have their place, we worship God in the spirit. Jesus said, in John 4:23-24,

23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him.
24 God is a Spirit: and they that worship Him must worship Him in spirit and in truth.

Paul said, in Philippians 3:3, "For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh."

I have no idea whether the author of that song understood what he was saying when he wrote those words in 1994. However, it is true that these ARE the days of Elijah, declaring the word of the Lord! All too often, when we Christians sing songs, we do not really stop to think about the meaning of the words being sung. It has become a learned response. So what does it mean to say that these are the days of Elijah?

To answer that question let us go back to the time of Elijah. In his day, Israel had been corrupted greatly by the influence of Jezebel over her husband Ahab, with much idolatry and Baal worship. When Elijah suddenly appears, in 1 Kings 17, Ahab was the king of Israel. Scripture records (1 Kings 16:30) that Ahab did evil in the sight of the Lord above all that were before him. The second verse of that song says "these are the days of Ezekiel." What do Elijah, Moses, and Ezekiel have in common? All three were prophets of the Lord. And all three were raised up by the Lord in times of idolatry and apostasy on the part of the chosen people of God. So when we sing, "these are the days of Elijah" we are saying that the Church today is caught up in much idolatry and apostasy. We must remember that Israel in the days of Elijah, Moses, and Ezekiel consisted of God's chosen people.

Baal worship was very prominent in those days. Baal, which means "lord, master, husband, or owner," was the male deity who owned the land, controlled its fertility, and was the giver of rain. According to Baal worship, the fertility of the land depended upon sexual relations between Baal and his female consort, Ashtoreth. The people believed that the agricultural harvest would not be plentiful unless the fertility powers were worshiped according to the ways of Canaan. Therefore, the people imitated the gods. The Canaanites had sacred, temple prostitution (Deuteronomy 23:18). Baal commonly took the form of a bull, the animal of strength and fertility. The people also began to name their children after Baal. Gideon was also called Jerub-baal. Saul, Jonathan, and David all had children with "baal" in their names. In other words, Baal worship glorified food and sex. Do you see any relationship to our modern day? Do people in the United States today glorify food and sex? A government report one year ago said that more than 40% of adults in America are obese. That is a pandemic that far eclipses the Covid-19 pandemic. Do any Christians fall into that category? A number of months ago I read a blog on the internet, written by a Christian pastor, which stated that the greatest pandemic in the church today is gossip. The political arena in the United States is divided into two, or perhaps three, different camps. The Christian arena in the United States is divided into hundreds of different camps.

The Baal religion taught men to control the gods for the benefit of the people. True Christianity, in contrast, says to serve God, who is sovereign, for who He is and out of gratitude for what He has done, but with no thought for "what do I get?"

Matthew 6:31-33, 
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.

The Lord is not asleep! He that keepeth Israel shall neither slumber nor sleep (Psalm 121:4). Because of the great idolatry in Israel, the Lord raised up a prophet named Elijah, which means the Lord is God. The major function of Elijah was to combat the forces of darkness in the form of idolatry and Baal worship. The same idolatry existed in the time of Paul. There was rampant fornication in the Church at Corinth (1 Corinthians 5). In addition, from 

Philippians 3:18-19, 
18 (for many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19 Whose end is destruction, whose god is their belly, and whose glory is in their shame, who mind earthly things.)

Paul also talks about those whose god is their belly in 1 Corinthians 11:20-34. Paul said, in

1 Corinthians 9:27, "But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway."

Idolatry likewise exists within the Church today; it is just of a more subtle variety. It is also very deceptive in that almost no believer thinks he/she is caught up in idolatry. How many "big-name" television evangelists have been exposed in the past 45 years for sexual immorality and/or extravagant living, in the form of multi-million dollar houses, expensive clothes, expensive automobiles, private jet planes, etc., all supposedly from "non-profit" ministries? I can easily name twelve such men and women and I am not even in the loop of hearing about the charismatic scandals. Back in the mid 1970's the Lord sent me to the headquarters of one of the foremost TV evangelists. Even way back then he was receiving 150 million dollars a year from primarily charismatic Christians. He invited me to sit in his huge office while some IBM techies presented their computer proposal to him. After my interview, I wrote him a very lengthy letter detailing why I could not work for him if he paid me $100,000 a year, which was quite a hefty salary 50 years ago. Of course, he never responded, but a few years later he was put in jail. He has been out of prison for a number of years now, with a new wife, but still successful in fleecing undiscerning Christians to give him lots of money.

One definition of "idolatry" (from the Columbia Encyclopedia) is the substitution of that which is natural for what is intended to be spiritual. Based on that definition, idolatry is certainly rampant within the Church today in the form of mixture, compromise, the false pursuit and love of money (based upon a false prosperity doctrine), traditions of men, entertainment, and on and on.

However, the Lord is doing the same work today as in the days of Elijah, Moses, and Ezekiel! The Lord always desires Christians to be filled with His spirit and to stand up for Him just like Elijah did. He is raising up an Elijah today to be used for the same purpose as the Elijah of old. The difference is that the Elijah of today is not a single man, but rather a small company of believers who are sold out to God, understand and walk in the kingdom of God, have a good measure of discernment, wisdom, knowledge and understanding, and have been (or will be) given that same power that was given to Elijah of old.

Some of the characteristics of Elijah are the following.

(1) sent by God
(2) his being cries out, "the Lord is my God"
(3) of like passions as we
(4) purged of all idolatry
(5) hidden from view for some time period in a rugged wilderness; refined by God; unveiled when the enemy comes in like a flood
(6) fears the Lord
(7) moves, acts, and speaks only at the direction of the Lord
(8) a sojourner, pilgrim, stranger ... "other worldly" ... marches to a different drummer
(9) misunderstood by his brethren; "troubles" all Israel (1 Kings 18:17-18)
(10) a righteous man
(11) prays earnestly
(12) works miracles, but is primarily a result of the miracle work of God within him
(13) granted access to those in high places
(14) characterized by true humility
(15) declares the word of the Lord
(16) jealous for the Lord of hosts

What can we say about the Elijah who is yet to come? They will have the same characteristics worked within them by the Holy Spirit.

Elijah also exhibited despair (1 Kings 19:4) as he fled from Jezebel and he requested for himself that he might die. Shortly after that Elijah said, in 

1 Kings 19:10, "I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life to take it away."

Of course, the Lord then told Elijah that He had reserved 7,000 more that Elijah did not know about. Any person who believes that without his/her ministry the will of God cannot be done, needs further refinement in his/her life. I have not been able to determine the population of Israel in the time of Elijah. However, I assume that by the time of Elijah a very conservative estimate of the population would be 700,000. Seven thousand out of 700,000 represents a tithe of a tithe, or one percent. That is the same percentage of the chosen vessels that made up Gideon's army ... 300 out of 32,000. That is a sobering thought! Does that mean that only one percent of Christians walk in the kingdom of God on earth? The percentage was even more startling in the time of Moses, when only Joshua and Caleb, of those older than 20, actually entered the promised land.

5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:5-6

Note, from Verse 6, that Elijah shall "turn the heart of the fathers to the children, and the heart of the children to their fathers." We must not try to interpret this in the natural sense, but spiritually. John writes about the fathers and children in 1 John 2:12-14.

The great and dreadful day of the Lord has not yet come. Therefore, this prophecy has yet to be fulfilled. The Jewish people today are still looking for Elijah to come. They also are still looking for the Messiah. Both came more than 2000 years ago. Jesus said, concerning John the Baptist,

And if ye will receive it, this is Elias, which was for to come. Matthew 11:14

The message in all of this could be the same as in Amos 5:4-6,

4 For thus saith the Lord unto the house of Israel, Seek ye Me, and ye shall live:
5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.
6 Seek the Lord and ye shall live;

A corresponding word might say: Seek the Lord Himself, the origin of all miracles, the only true miracle worker; but seek not miracles, and ye shall live. Are we looking for a miracle or for the One who is the source of all true and lasting miracles?

Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, Whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold He shall come, saith the Lord of hosts. 
Malachi 3:1

Yes, that messenger was John the Baptist, who prepared the way for the first advent of Jesus Christ. But the people rejected that messenger and his message and likewise killed the Lord of Glory, or so they thought. Therefore, there awaits another fulfillment of that verse. We believe the second fulfillment of that verse is soon coming in these last days, just prior to the second advent of our Lord. That glorious event is also spoken of in the following verse.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God. Romans 8:19

The word "manifestation" is the Greek word apokalupsis, which means revelation or unveiling. When that word is used of a person, it always means that he is visible. It is a like a master painter or sculptor who has completed His greatest work of art and has covered it, waiting for the right time to unveil or manifest His masterpiece to the eyes of all of the world! When the Master suddenly removes the covering, every eye shall see it! That word, first and foremost, certainly applies to the second advent of our Lord Jesus Christ. But it also applies to the Elijah which is in process. What is that process? We have answered that question in our previous message from the account of Elijah in 1 Kings, Chapter 17. We saw how the Lord Divinely and sovereignly processed Elijah, because the same process is going on today within His chosen vessels ... within a remnant.

Recall from 1 Kings 17:1 that Elijah just suddenly appeared. A few other scriptural examples of when the Lord has done things suddenly.

Acts 2:1-2, "And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting."

Acts 9:3, "And as he (Paul) journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:"

Acts 16:25-26, "And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed."

Therefore, we should live our lives as if the Lord will return at any time. Jesus said, in 

Matthew 24:42-44, "Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore, be ye also ready: for in such an hour as ye think not the Son of man cometh."

After the death of Jehoshaphat, a good king of Judah, Jehoram, his son, reigned over Judah, but he was an evil and wicked king. In 2 Chronicles 21:12-15, we read,

12 And there came a writing to him (Jehoram) from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
13 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself:
14 Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:
15 And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

Note that the actions of Jehoram affected ALL of the people! The interesting aspect of the writing to Jehoram, detailing the judgment of God, was that the writing came to Jehoram AFTER Elijah had been taken up by a whirlwind into heaven. How could that be? If we take any rifle and know all of the specifications about that rifle, consider the elevation of the rifle, and shoot at a target, then we can predict with great accuracy where a bullet would fall. The same is true of a bow and arrow. Elijah had seen the wickedness of Jehoram and so he knew the end result, unless Jehoram repented. The even more likely answer involves the foreknowledge of God, which foreknowledge God revealed to Elijah. God knew beforehand that Jehoram would not repent.

About 40 years ago, I heard a good brother share a message about the common bond between Elijah and Elisha. The title of his message was "And they two went on," which comes from 2 Kings 2:1-8, 

1 And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
2 And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Bethel.
3 And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
4 And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
5 And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
6 And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.
7 And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground. 

That good brother emphasized the oneness that existed between Elijah and Elisha, based on Verse 6, "And they two went on." Although Elijah and Elisha were both prophets, I saw and still discern, distinct differences between the two.

To contrast Elijah and Elisha, Elijah is mentioned by name 30 times in the New Testament; Elisha is mentioned once. Elijah means God is the Lord; Elisha means God of supplication or God of riches.

Elijah had a mantle. There are only four persons recorded in the Old Testament who had a mantle: Samuel, Ezra, Job, and Elijah. With all four, the Hebrew word for mantle means a cloak, robe, or coat; in other words, a physical, outer garment. Of these four, only Elijah is recorded to have had a mantle as described by a different Hebrew word, 'addereth, which comes from a root word which means to expand or to be great or magnificent; to become glorious or honorable; in other words, something far more than in the physical sense. For comparison, Elijah had a mantle (both physically and spiritually); Elisha had no mantle of any kind. In 2 Kings 2:14, after Elijah had been taken up in a whirlwind, Elisha picked up the (physical) mantle of Elijah, smote the waters of the Jordan and said, "Where is the Lord God of Elijah?" And the Lord parted the waters. But was that because of the great prophet Elisha? I don't think so. Because at least at that point in time Elisha was not a man of inner substance. It was because of the office of Elisha; for the Lord had told Elijah to anoint Elisha "to be prophet in thy room." Elisha had no mantle of his own.

In 2 Kings 2:1-8, Elijah said that the Lord had sent him to Bethel; Elisha said, "I'm going with you." Then Elijah said that the Lord had sent him to Jericho; Elisha said, "I'm going with you." Then Elijah said that the Lord had sent him to Jordan; Elisha said, "I'm going with you." In other words, Elisha never said that the Lord also had sent him to those places. Every time that Elijah ever did anything or went anywhere, it was because the Lord told him. Check all the references to Elijah. He is mentioned in 1 Kings 17 through 2 Kings 2. So Elijah went only where the Lord told him to go, except for one time. That one time is recorded in 1 Kings 19:3 when Jezebel, wife of Ahab, told Elijah that she was going to kill him. After Elijah had slain all 450 prophets of Baal, Elijah ran for his life at the threat of a woman. The Lord never told Elijah to go. This is borne out in 1 Kings 19:9 and 13, when the Lord came to Elijah and twice said to him, "What doest thou here, Elijah?" In other words, what are you doing here? I never sent you here. In contrast, we have not yet found even one verse where Elisha says that the Lord sent him anywhere. He just went. Elisha was attracted by what he saw in Elijah. Elijah was attracted by the Lord. There IS a difference!

Should we forget that Elijah was a man of spiritual substance when he was caught up in the whirlwind? Is it possible that Elijah knew that Elisha was not ready for the ministry that Elijah knew about? Is that why Elijah, on every occasion in 2 Kings 2, told Elisha to "Tarry here, I pray thee." We believe that it was more than possible. TARRY! Wait patiently on the Lord. What a difficult thing that is for us to do! Note that Elijah was translated outside of Israel. Moses, likewise, was buried by the Lord outside of Israel, outside the camp.

Elisha saw something in Elijah that attracted him. He was attracted by the miracles. What Elisha asked for, he received. He did twice as many miracles (sixteen as compared to eight recorded for Elijah). He excelled in the external. How did he fare with the more important part of the internal? Yes, it is true that the Lord had told Elijah (1 Kings 19:16) to anoint Elisha "to be prophet in thy room." So Elisha was called, and chosen; but was he faithful? Solomon was also called and chosen. What was the end of Solomon?

After Elijah had been taken up in a whirlwind, Elisha picked up Elijah's mantle and went back to Jordan (2 Kings 2:13). Then Elisha went back to Jericho (2 Kings 2:18); then Elisha went back to Bethel (2 Kings 2:23); then he went back to Gilgal (2 Kings 4:3). So Elisha retraced his steps and returned to his beginnings. He went back. It also seems that the Lord gave Elisha the same opportunities that He gave to Elijah. In 1 Kings 17, Elijah just appears on the scene and makes a bold prophecy in verse one, which the Lord honored. This is comparable to Elisha in 2 Kings 2:14. However, the Lord desired to work something within both prophets. So the Lord sent Elijah to a widow woman as part of his refinement process (1 Kings 17:9). I believe that the Lord sent Elisha to the great (but unnamed) woman in 2 Kings 4 so that Elisha might be refined. I am not sure that Elisha got the message.

So Elisha did many miracles; but Elijah was a man of inner substance. The Lord says that He will send you Elijah (not Elisha) the prophet before the coming of the great and dreadful day of the Lord (Malachi 4:5). That verse has not yet been fulfilled. Will the Elijah still to come be the same as the manifestation of the sons of God in Romans 8:19? That gets us right back to Christ in you, the hope of glory!

Therefore, do not be quick to run after the great miracle workers.

Now, what does this have to do with current events? Well, it means the same thing that it has throughout the centuries. Jesus, in the Gospel of John, Chapter 6, talked about those whose desire was to see miracles. To whom do believers today flock to by the thousands? those who have spectacular ministries of healing and miracles. People have always been attracted to the miraculous and the supernatural. Are these ministries and gifts genuine? Some may be. But is there any real substance therein? Only the Lord knows. But there always seem to be more Elishas than Elijahs.

Ezekiel 44:23, "And they (the sons of Zadok) shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean." 

Lord, give us a great measure of discernment to help us to avoid being deceived in these last days. Lord, we ask that you manifest the sons of Zadok who will teach us the difference between the holy and the profane, and cause us to discern between the unclean and the clean.

Amen.




These Are the Days of Elijah - Part 1

Below is but a small measure of revelation that my father had received from the Lord. I hope this will be a blessing to you. All that is written below are the words of my father.

1/27/21 
In loving memory of my father
Robert Louis (Bob) Padgett
July 28, 1931-May 22, 2023


The title of this message is "These are the Days of Elijah." I am not very interested in simply an historical account of Elijah. We want to look at the principles of God in the life of Elijah that never change and what they mean for us today. It would take a book to write about his life, even though he is mentioned in only six chapters in the Old Testament. Therefore, it is not possible to share everything about Elijah in one message. If you have your Bible, please turn to 1 Kings, Chapter 17 and Verse 1.

Verse 1: And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before Whom I stand, there shall not be dew nor rain these years, but according to my word. 

The first thing we should note is that Elijah just suddenly appears on the scene to stand up against the idolatry and apostasy in the Northern kingdom of Israel. The Lord can and has done many things suddenly. One such event is when a person is born again.

One of the few things we know about Elijah's background and upbringing is that he was a Tishbite and lived in Gilead. "Tishbite" means sojourner. Abraham, David, and others said they were sojourners on this earth. David said, in 

1 Chronicles 29:15, "For we are strangers before Thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding."

Hebrews 11:13-14, "These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country."

Elijah was a hairy man, with long thick hair. He wore a girdle of leather about his loins. He is the only man recorded in scripture who had a distinctive mantle. (More on that later.)

We next note that Elijah was simply one of the inhabitants of Gilead. He was not a ruler. The Bible does not tell us how Elijah got access to Ahab. But the Lord can do anything and do it quickly. Elijah told Ahab there would be neither dew nor rain but according to his word. What a bold prophecy! But the Lord honored the word because it was the word of the Lord. Elijah simply spoke that word.

Whenever the living Word of God speaks, as for example in creation, something must happen.

Hebrews 4:12, "For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart."

Recall from 1 Kings 17:1 that Elijah said that he stood before the Lord God of Israel. Many Christians believe that Elijah was also a priest. As such, he would have known that one of the three functions of a priest was to "stand before the Lord to minister unto Him" (Deuteronomy 10:8). The other two functions were to bear the ark of the covenant and to bless in His name. Those three functions still apply to all Christians today. However, when Elijah said that he stood before the Lord, I believe that it was primarily head knowledge and not yet made real in his heart. What follows in 1 Kings 17, strongly indicates that Elijah still needed some refinement in his life. As I have said before, the Lord is more interested in our character than our comfort or our good works. Nevertheless, the Lord honored Elijah's bold declaration.

Elijah declared that there shall not be dew nor rain these years, but according to my word. The drought, and resulting famine, was not only a Divine judgment on a nation that had turned to idolatry, but also a demonstration that even though Baal was considered the god of fertility and lord of the rain clouds, he, Baal, was powerless to give rain. We also know, from James 5:17, that, 

"Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months." 

Verse 2: And the word of the Lord came unto him, saying,

Note that here, and in at least four other places, the word of the Lord came unto Elijah saying ... In other words, this represents the sovereignty of God. Elijah never asked the Lord to tell him something. The Lord just sovereignly moved on Elijah. We are not told HOW the word of the Lord came unto Elijah. This is an eternal principle. Unless the Lord comes to us, we cannot go to Him.

Verse 3: Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.

Immediately after Elijah made that first, bold prophecy in Verse 1, the Lord sent him into the wilderness to work humility into Elijah. The Lord first sent him to the brook Cherith, before the Jordan.

With this command God withdrew His prophet from the Promised land and left His people isolated from His word and blessings. "Before Jordan" does not convey the proper understanding, which is on the east, or other side of the Jordan; i.e., outside of the geographical boundary of the nation of Israel. In other words, the Lord told Elijah to leave Israel. The Lord said, "get thee hence and hide thyself outside of Israel." Why? One reason was because of the famine and drought that was to come upon Israel. We likewise are called to go outside the camp of the religious system of the world.

From Hebrews 13:12-13, 
12 Wherefore Jesus also, that He might sanctify the people with His own blood, suffered without the gate.
13 Let us go forth therefore unto Him without the camp, bearing His reproach.

Revelation 18:4, And I heard another voice from heaven saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

Further, if Elijah were to stay in idolatrous Israel, he might be polluted. Who we fellowship with can make us or break us.

The Lord told Elijah to hide by the brook Cherith, which means a "cut." This speaks of the circumcision of the heart.

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. 
Romans 2:28-29

The word "Cherith" also means to make a covenant by cutting flesh and passing between the pieces. This was the custom of making a covenant in those days. The Lord said, in 

Jeremiah 34:18-20, "And I will give the men that have transgressed My covenant, which have not performed the words of the covenant which they had made before Me, when they cut the calf in twain, and passed between the parts thereof.
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the People of the land, which passed between the parts of the calf;
I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth."

A covenant between man and man will always be broken, sooner or later. A covenant between God and man will never be broken from God's side, but will almost always be broken from man's side. But a covenant between God the Father and God the Son can never be broken. Such a covenant is recorded in Genesis 15, Verses 9, 10, and 17.

9 And He [the Lord] said unto him [Abram], Take Me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

The smoking furnace and the burning lamp represent God the Father and God the Son (see Exodus 19:18 and Isaiah 62:1). The Lord had put Abram to sleep to make sure that he understood that the eternal covenant which can never be broken is between the Father and the Son. In other words, man has no part in that eternal covenant. It is that covenant between the Father and the Son that all Christians must enter into.

The Lord also told Elijah to "hide thyself." The same is true today. We personally know several mature men of God who are hidden away from the charismatic world. But they are simply being Divinely processed, just like Elijah was, and are waiting for the time when the Lord releases them to fulfill their ministry.

Verse 4: And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.

What a humbling experience for Elijah! The great prophet must allow the ravens to feed him. You might recall, from Leviticus 11:15, that the raven was an unclean bird. We must have true humility worked within us. The Lord is processing Elijah. Recall also, from Acts 10:15, that "what God hath cleansed, that call not thou common."

We do not depend only upon food and drink for our survival; rather we are dependent upon the living word of God. Jesus said, in 

Matthew 4:4, "But He answered and said, It is written, Man shall not live by bread alone, but by every word that is proceeding out of the mouth of God."

Romans 14:17, For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Note that the Lord had commanded the ravens to feed Elijah there. Elijah would have perished anywhere different from God's appointed place. It is the same for us today. All things are possible when the Lord speaks. When the Lord commands, no one can do otherwise, not even the birds of the air. The Lord can cause an ass to speak; He can cause the rocks to cry out; He can cause water to come out of a rock; he can do ANYTHING and no one can stop Him, because He is God.

Verses 5-6: So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.
And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.

The great principle in these verses is that after we hear a clear command from the Lord, we must obey. 

1 Samuel 15:22, "Obedience is better than sacrifice and to hearken than the fat of rams." 

When we are obedient to the rhema word of the Lord, we always see the promised result and blessing. Note also that Elijah had only two meals a day, not the three per day to which most Americans are accustomed. That is a much healthier routine. Perhaps even more amazing is that the Lord had commanded the ravens to feed Elijah ... and the ravens obeyed! Elijah never had to depend upon any man for his daily food. With this current pandemic, which may last at least two years, some folks are getting hungry for food. I believe this situation will get worse. But all those who trust in the Lord and go where the Lord says, will be nourished both physically and spiritually. Salvation is God's responsibility. No man can save himself. Our responsibility, as the old hymn says, is to trust and obey - for there's no other way to be happy in Jesus - but to trust and obey. That is the only way that we can experience real peace and joy.

Verse 7: And it came to pass after a while, that the brook dried up, because there had been no rain in the land.

This verse has both a natural and a spiritual significance. A number of scriptures speak of rain in a spiritual sense. For example, 

Psalm 72:6, "He shall come down like rain;" 

and Joel 2:23, which speaks of the former and the latter rain. The drought is beginning to take its toll. The Lord did not choose to let water remain in the brook because He had further plans for Elijah. A similar drought is upon the Church today in the spiritual sense.

Amos 8:11-12, "Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it."

Note that there shall be a famine of hearing the words of the Lord. There is NO famine of the Lord speaking! The opposite is true! This is a day when the Lord is pouring forth an abundance of revelation concerning Himself and His word to all those who have ears to hear. The famine is a result of our ears, which have become accustomed to hearing the words of man, even good men.

Verses 8-9: And the word of the Lord came unto him, saying, Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold I have commanded a widow woman there to sustain thee.

This was the second, somewhat humiliating experience for Elijah, but he clearly learned his lesson. The Lord does not like the proud. Note in Verse 9 the two occurrences of the word "there." This conveys the same meaning as in Verse 4. It is only when we are in the place where God puts us that He promises to sustain us.

The word "Zarephath" means "refinement." The Lord is continuing His refining process within Elijah. Zarephath was a coastal town located between Tyre and Sidon in the territory ruled by Jezebel's father, Ethbaal (1 Kings 16:31). Moreover, Zarephath was about 100 miles from the brook Cherith. The terrain was also very mountainous. So that journey was very lengthy on foot and very tiresome. Elijah is commanded to go and reside in the heart of the very land from which Baal worship had come. But Elijah never complained and never questioned the word of the Lord. He just went. Further, he never asked, "but Lord, what will I eat and drink along the way?"

Elijah was now to be sustained through the human hands of a poor widow facing starvation (as we will see later in Verse 12). She is one of nine widows mentioned in Scripture. The number "nine" speaks of the judgment of God. She was, moreover, from outside the circle of God's own people. In fact, she was from the pagan nation that at that time (much like Egypt earlier and Babylon later) represented the forces arrayed against the kingdom of God. 

Psalm 23:5, "Thou preparest a table before me in the presence of mine enemies."

Later, in Kings 19:4-8, after Elijah fled from the threat of Jezebel, we read, 

4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
7 And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God. 

When the Israelites were coming out of Egypt, from 

Psalm 78:19-20, "Yea, they spake against God; they said, Can God furnish a table in the wilderness? Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can He give bread also? can He provide flesh for his people?"

The answer is ... God can and will prepare a table for anyone and everyone in any place provided that we come to do the will of the Father.

Palms 37:19, "They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied."

But we should never limit the Lord as to how He will sustain us in time of famine. Many years ago a true prophet of the Lord and a personal friend of mine wrote the following:

Once a man has tasted one morsel from the table of the Lord, the very sweat from the pores of his skin will eat away the chains that bind him to the oars of the galley of the religious system.

Back to 1 Kings, Chapter 17 and Verses 10-16.
 
10 So he arose and went to Zarephath. And when he came to the gate of the city, behold the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
12 And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go and dress it for me and my son, that we may eat it, and die.
13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
14 For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.
15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.

An interesting question is, how did Elijah know that the woman he first saw at the gate of the city was a widow? Surely there were a number of widows in Zarephath. And how did he know that she was the specific widow woman that the Lord had commanded to sustain him?

And He said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. Luke 22:10 

In those days, men carried wine-skins but only women carried pitchers. Therefore, a man carrying a pitcher would have been a unique event. Likewise, it appears that only men gathered sticks. Therefore, when a woman was seen gathering sticks, she must have been a widow. This thought is supported by Scripture. In the few verses in the Bible when sticks are mentioned, men gathered sticks.

And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day ... Numbers 15:32

And when Paul had gathered a bundle of sticks, and laid them on the fire ... 
Acts 28:3

Elijah's reliance on the Lord demonstrated the faith in the Lord that Israel should have been living by. The widow woman said, "As the Lord thy God liveth." She did not say "As the Lord my God liveth." Therefore, she acknowledged that she had some level of belief in the Lord, but that her relationship with the Lord was not yet personal and real to her. In Verse 13, Elijah told her to make him something to eat first. The widow is asked to give all that she has to sustain the messenger of the word of the Lord. The demand to give her all is in essence the demand of the covenant that Israel had broken. This is the Old Testament counterpart of the poor widow in Luke 21:1-4 who cast in all that she had (two mites) into the treasury.

In Verse 15, when the widow woman did all that Elijah had asked of her, she received by faith the promised blessing. Israel had forsaken the covenant and followed Baal and Ashtoreth in search of prosperity. In the midst of a pagan kingdom, the widow realized that trustful obedience to the word of God is the only way that leads to life. God miraculously provided for this non-Israelite who had laid her life on the line. The Lord gave her "manna" from heaven even while He was withholding food from His unfaithful people in the promised land. A solid, Godly principle is that the Lord never forgets those who are kind to His chosen ones. One specific example of that is the harlot, Rahab, who helped God's people to overthrow Jericho. Rahab, the great-great grandmother of David (Matthew 4:1), and her father's household were saved.

Verses 17-24 describe the death of the son of the widow woman. More importantly, they describe the first instance of raising the dead recorded in Scripture. Because of Elijah's intercession for the child, the Lord raised the child back to life. Elijah had now been processed for his forthcoming victory over the prophets of Baal. In Chapter 17, Elijah had learned and appropriated humility; he had learned obedience; he had learned that he was totally dependent upon the word of the Lord in his life; and with each step of faith he had become as bold as a lion, even to the raising of the dead.

3 And I will give power unto My two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them into blood, and to smite the earth with all plagues, as often as they will. Revelation 11:3, 6

The next instance was when Elijah told the widow woman in Zarephath that if she did as he asked, then, in 1 Kings 17:14 and 16,

14 For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.
16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which He spake by Elijah.

Then Elijah prayed for the widow's dead son. 

From 1 Kings 17:22, "And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived." 

We need to be very clear that Elijah only declared the word of the Lord. The Lord, Himself, is the One who brought the word to pass. Nevertheless, in order to be able to declare the word of the Lord, we must know what is the word of the Lord! Elijah's next bold declaration was to Ahab, in 1 Kings 18:17-18,

17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
18 And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.

Then comes the well-known confrontation with the prophets of Baal.

36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that Thou art God in Israel, and that I am Thy servant, and that I have done all these things at Thy word.
37 Hear me, O Lord, hear me, that this people may know that Thou art the Lord God, and that Thou hast turned their heart back again.
38 Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
39 And when all the people saw it, they fell on their faces: and they said, The Lord, He is the God; the Lord, He is the God. 1 Kings 18:36-39

So the fire of God is not ordinary fire, but rather supernatural fire that can consume everything, even water!

After that declaration, Elijah slew 450 of the prophets of Baal. Then he prayed earnestly for rain and the Lord sent rain. Elijah was so energized by the word of the Lord that he out-ran the chariots of Ahab all the way back to Jezreel, the chief residence of Ahab, some twenty-plus miles. So Elijah would have easily beaten all of the marathon runners of today!

Elijah indeed dealt with the false prophets of Baal in his time, but he ran at the threat of a woman, Jezebel. After the Elijah of our day confronts the current prophets of Baal, who will deal with the Jezebel spirit that is so rampant in the modern-day Church? Jezebel is that independent, domineering, rebellious spirit that must have her own way. It sometimes emerges because a wife sees that her husband will not gather the spiritual manna for the family and so she says, well I will get it. In so doing, she becomes like Eve, gets out of the order of God, and causes chaos!

Elijah, of course, was not the only chosen vessel who declared the word of the Lord with no thought for himself. John the Baptist certainly did the same. He preached, "repent ye: for the kingdom of heaven is at hand" (Matthew 3:2). He also said to the Pharisees and Sadducees, the religious elite of the day,

O generation of vipers, who hath warned you to flee from the wrath to come? 
Matthew 3:7

Apparently, John never learned how to win friends and influence people! But he declared the word of the Lord and has his place of glory in the eternal kingdom of God.

Stephen was another such man who declared the word of the Lord with no thought of the consequences for himself. He told the Sanhedrin and the high priest,

51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of Whom ye have been now the betrayers and murderers:
53 Who have received the law by the disposition of angels, and have not kept it. 
Acts 7:51-53

Our final example is none other than our Lord Jesus Christ. At least a dozen times Jesus said to the Pharisees, Sadducees, lawyers, and scribes of that day, "Woe unto you, hypocrites! because ..." Most of these occurrences are in Matthew 23 and Luke, Chapters 6 and 11. No one could ever doubt that Jesus declared the word of the Lord!

John the Baptist, Stephen, and Jesus all had at least three things in common. The first was the desire that the Father might be glorified. Next, all three declared the word of the Lord, even though it was very unpopular to men. And all three were slain by the religious leaders of the day. It is time for the modern-day Elijah to speak the same "hard" words to the Church. The result may be the same, but God's word must go forth! Jesus said,

28 Daughters of Jerusalem, weep not for Me, but weep for yourselves, and for your children.
29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
31 For if they do these things in a green tree, what shall be done in the dry? 
Luke 23:28-31

The green tree is Jesus, the living Word; Jesus is the tree of life in the midst of the garden. The natural man is the dry tree ... the brown tree ... the tree in need of the river of life. The dry wood is devoid of the living Christ. There will always be spiritual warfare between life in Christ and death outside of Christ. The Lord's people need to be prepared for the difficulties yet to come.

However, God is not asleep! There is a stirring in the mulberry bushes! 

"When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him" (Isaiah 59:19). 

God wants a company of overcomers, who, in the power of the Holy Ghost, yoke themselves with the burden of the Lord's purposes in all the world, to build up the spiritual life of His people, and to maintain His testimony in all the earth. In these last of the last days, may we submit to the refinement of the Lord as Elijah did in obedience and commitment that the Lord's will might be made manifest in all the earth. Who will consecrate himself to that end?

Amen




As For God, His Way is Perfect

Below is but a small measure of revelation that my father had received from the Lord. I hope this will be a blessing to you. All that is written below are the words of my father.

7/28/22 
In loving memory of my father
Robert Louis (Bob) Padgett
July 28, 1931-May 22, 2023


In one of our bathrooms, we have a lovely framed picture with the inscription of 2 Samuel 22:31, which says, 

"As for God, His way is perfect; the word of the LORD is tried: He is a buckler to all them that trust in Him."

The only real answer to every question or problem is the Person of the Lord Jesus Christ. Paul said, in 

1 Corinthians 3:6, "I have planted, Apollos watered; but God gave the increase." 

Just as natural plants require the light of the s-u-n to grow, unless God gives the increase through His S-o-n, whatever any minister teaches or preaches will remain dormant within us. That is called the sovereignty of God.

The day after Jesus walked on water, a throng of people followed Him. That throng of people had seen Jesus work many miracles. 

In John 6:28-29, "Then said they unto Him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on Him whom He hath sent." 

In other words, no one can believe on Jesus except by the grace of God.

Ephesians 2:8-9, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."

There are two basic Evangelical approaches to being "saved" ... Arminian and Calvinist. In contrast, we must always be concerned with the Word of God, rightly interpreted. All three approaches believe that people are born lost in their sins and all three believe that salvation is only possible through the grace of God. Therefore, a very important question is whether or not the grace of God is extended to every human being. Scripture answers that question, as we will see shortly.

Arminians believe that God has extended prior grace to all people which enables all people to choose, by their own free will, whether to accept Jesus or reject Him. In other words, to be born again is initiated from man's side and God elects him on the basis of foreseen faith which is exercised by free will, thus making man the ultimate decision maker. Therefore, from the Arminian perspective, we can ask any non-believer if he wants to accept Jesus as his Savior. This means that our choices are free from the determination or constraints of human nature and free from any predetermination by God. However, Arminians believe it may be possible for a believer to fall from grace. Both 2 Thessalonians 2:3 and 1 Timothy 4:1 state that truth very clearly.

Calvinists focus on the elect who are saved by deterministic means or the sovereignty of God. Calvinists believe that since all persons are born spiritually dead, they cannot repent and respond to God. In other words, to be born again is initiated from God's side. Even before creation, before the foundation of the world, God chose some people to be called for potential salvation. This is the bone most people choke on: predestination. However, few seem to understand what predestination means.

Romans 8:29-30, "For whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He did predestinate, them He also called: and whom He called, them He also justified: and whom He justified, them He also glorified." 

Those two verses clearly state that it is all the sovereign work of God, based on His foreknowledge of all people.

For Calvin, God is, above all else, sovereign. Immediately after the Lord sovereignly apprehended me, He emphasized to me His sovereignty. Within only a few months He sovereignly saved me; He sovereignly delivered me from smoking, instantaneously; He sovereignly healed me of a sinus condition that a Spirit-filled doctor had just told me he could do nothing for me; and He sovereignly started opening up Scripture to me. In reality, the Lord has always worked with me sovereignly and not through other men. That was also Paul's experience. God has chosen from eternity those whom He will bring to Himself, not based on foreseen virtue, merit, or faith in those people; rather, His choice is unconditionally grounded in His mercy alone. God has chosen from eternity to extend mercy to those He has chosen and to withhold mercy from those not chosen. Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. However, I cannot agree with some Calvinistic views, such as their "once saved always saved" doctrine. Earlier, we read two different verses that refute that doctrine.

The difference between Arminianism and Calvinism that I have just shared may be an over-simplification. Proponents of these two philosophies have argued for centuries as to which side is "right." I believe that only God and His way is "right." As for God, His way is perfect.

Romans 3:10-12 says, "As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one." 

Note particularly Verse 11, "there is none that seeketh after God." Benjamin Warfield, who served as the last principal of the Princeton Theological Seminary from 1886 to 1902, once said, "He that knows that it is God who has chosen him and not he who has chosen God and that he owes his entire salvation in all His processes and in every one of its stages to this choice of God, would be an ingrate indeed if he gave not the glory of his salvation solely to the inexplicable elective love of God." I must wholeheartedly agree with his statement.

Literally dozens of scriptures tell us that the first step in being born again occurs when God calls us to Himself, not when the natural man calls on God. For example ... 

Romans 8:28, "And we know that all things work together for good to them that love God, to them who are the called according to His purpose." 

Some similar verses that tell us that God must call us before we can accept His Son are Romans 1:6-7, Romans 9:24, Galatians 1:6 and 15; Hebrews 9: 15, 1 Peter 1:15, 2 Peter 1:3, Jude 1, Ephesians 4:1, and 1 Corinthians 1:9.

Then, consider Psalm 65:4,

"Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple."

Exodus 20:24, "An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee."

Although the Lord tells us to make an alter of earth unto Him, I have never found one verse where anyone ever made an altar of earth. The altar of earth is ourself ... our soul.

Leviticus 1:1 says the Lord called unto Moses. 1 Samuel 3:4 says the Lord called unto Samuel before Samuel knew the Lord. Scripture also indicates that the Lord called Abraham when Abram was still a heathen. The same is true of Jeremiah, Noah, Nehemiah, Isaiah, Paul, me, and many more. Jesus also chose (or called) Judas Iscariot so that the purpose of God might be fulfilled. In reality, every believer is called of God for a specific purpose. Even non-believers, such as Pharaoh, are called by God for a specific purpose.

Now let us read carefully Romans 9:11-24.

11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth;)
12 It was said unto her, The elder shall serve the younger.
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath He mercy on whom He will have mercy, and whom He will He hardeneth.
19 Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to Him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to shew His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory,
24 Even us, whom He hath called, not of the Jews only, but also of the Gentiles?

Given all of the many Scriptures that point to the deterministic sovereignty of God, how do our choices, our decisions, our will, merge with the foreknowledge, the predestination of the Lord? We certainly are not robots. I believe that unless we see the difference between being born again and qualifying to enter the kingdom of God, then we will remain forever an Arminian. Our choices and decisions come into play both when and after we have been called by the sovereign grace of God. Many are called but few are chosen because few choose. Few on earth choose the kingdom of God after being born again. Jesus never said that ALL are called. For the few who do receive God's call and choose Him to be their Savior, they are born again. They are then eligible to qualify for kingdom stature, but that is by no means automatic. Then we must make our calling and election sure by the decisions we make daily. We must work out our own salvation in fear and trembling.

Now let us consider John, Chapter 17.

1 These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given Him power over all flesh, that He should give eternal life to as many as thou hast given Him.
3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
9 1 pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

Seven times in John 17 Jesus says that the Father has given the saints to Jesus. In each one of those cases the verb is past tense, not future tense. However, perhaps the most convincing proof of the basic view of the sovereign, deterministic aspect of salvation is found in John 6:44, when Jesus said, 

"No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day." 

The Father, in His work through the Holy Spirit, draws out sinners from this miserable, dark, and sad world. That is the only means by which any sinner can come to Christ. No one can come to Christ by responding to an emotional altar call or by raising a hand or by repeating some type of "sinners' prayer." It is God who works in you both to will and to do of His good pleasure.

Every human being is born with an innate desire to find happiness in their life. Christians, even after being born from above, frequently still look for some magic formula that will solve all of their problems and result in a happy, peaceful life on earth. No one, in the natural realm, likes to suffer. Many Christians, therefore, look for a way to avoid or at least ameliorate suffering, which can come in three different forms ... physical, soulish, or spiritual. Suffering, of course, is one of the means that the Lord allows to help us exchange our natural man, the first Adam, for the Spiritual man, the last Adam, which is Christ.

1 Peter 4:1, "Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;" 

Our youngest daughter, who is now 53, for several long years has been going through more forms of suffering than perhaps any three other Christians combined. Both my wife and I marvel that her suffering is not because she has done or said anything "wrong." She has maintained her integrity before the Lord. Therefore, it was very easy to prophesy the word of the Lord to her recently, namely that the Lord is very pleased with her walk with Him and that surely the Lord will one day wipe away all of her tears and sufferings and replace that with His joy unspeakable and full of glory.

1 Peter 1:7-9, "That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls."

In many different scriptures, we are told that suffering for the sake of Jesus is to be expected. However, scriptures also indicate that righteous suffering is closely followed by glory.

Romans 8:16-18, "The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with Him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us." 

Philippians 3:10-11, "That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death; If by any means I might attain unto the resurrection of the dead."

Hebrews 2:9-10, "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that He by the grace of God should taste death for every man. For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings."

1 Peter 1:11, "Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow."

1 Peter 4:12-13, "Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy."

1 Peter 5:1, "The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:" 
 
Hebrews 12:1-17.
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider Him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, striving against sin.
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they verily for a few days chastened us after their own pleasure; but He for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the Lord:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Many years ago, I knew a good brother who seemed to have what is called a "photographic memory." He could tell you exactly where almost every Scripture verse is found. Many times, I have marveled at the ministry that came through him. I also have no doubt that he loved the Lord. Some Christians advocate requiring their children to memorize a number of different scriptures. I have no problem with that, although I personally never tried to memorize Scripture.

David said, in Psalm 119:11, "Thy word have I hid in mine heart, that I might not sin against thee." 

Note that David did not say that he had hid the word of the Lord in his mind. Jesus said that the Holy Spirit is our teacher. Only the Holy Spirit can reveal the truth to our heart.

Now, what is the end of the matter?

To repeat, as for God, His way is perfect. Many years ago, the U.S. Army had a slogan, "Be all you can be in the Army." That is also true in the spiritual realm. We should all strive to be all we can be in the Lord's army. We all must have the same attitude worked within us that Paul expressed in Philippians, Chapter 3, verses 4 through 16.

4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
7 But what things were gain to me, those I counted loss for Christ.
8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9 And be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
10 That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death;
11 If by any means I might attain unto the resurrection of the dead.
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. 

For me personally, and hopefully for every born-from-above believer in Christ, we should be eternally grateful to the Lord for calling us to Himself. Amen and amen.




These are the Days of Elijah - Part 2

Below is but a  small  measure of revelation that my father had received from the Lord. I hope this will be a blessing to you. All that is w...