"I must awaken hunger in their hearts, for until they hunger they cannot be fed." - Mattie "Mama" Payne

2.02.2026

A Colt, the Foal of an Ass - Part 1

Below is but a small measure of revelation that my father had received from the Lord. I hope this will be a blessing to you. All that is written below are the words of my father.

3/30/23 
In loving memory of my father
Robert Louis (Bob) Padgett
July 28, 1931-May 22, 2023


The essence of this word was inspired some 40 years ago by Marion Fretwell, a precious brother in Christ, and a personal friend. However, the greatest part of this word is what I have received from the Lord.

As an introduction ...

Isaiah 30:8-10, "Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: That this is a rebellious people, lying children, children that will not hear the law of the LORD: Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:" 

Note in verse 8 that Isaiah said this is for ever and ever. That word was directed to God's chosen people over all of time. If you want to hear smooth things, just go to almost any organized, named church today. Not everyone in the body of Christ is a mouth. I find no example in the Bible of a pastor being the preacher in large assemblies. The only ministry recorded in the New Testament who preaches in a general assembly are prophets (1 Corinthians 14:29-30). That creates quite a problem for the great majority of organized churches because true prophets are very rare. Years ago, a man who traveled extensively and whom thousands called an apostle, said that he only knew two true prophets. Both of those two prophets were in our home several times. Would it be a bad thing just to come together to thank and praise and worship the Lord and intercede for those in authority and all those whom the Lord puts on our heart?

Many long years ago, a true prophet and personal friend of mine said, "Preach the truth. If it kills, let me die first." I can identify with that. Sadly, the body of Christ sorely needs the truth preached. Pilate looked the Truth straight in the eye and asked, "What is truth?" 

Paul said, in Acts 20:26-28, "Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood." 

Today the messengers of the Gospel of the Kingdom have one of two choices, Declare the whole counsel of God or compromise; there are no gray areas.

Amos 7:7-8, "Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in His hand. And the LORD said unto me, Amos, what seest thou?
And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:"

The plumb line is dropped, the reed is given, the precise measuring rod is extended, the measuring of the temple of God and the altar and those who worship therein has begun.

Revelation 11:1, "And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein."

Obviously, that has nothing to do with the natural realm. 

Ezekiel 43:10, "Thou son of man, Shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern."

Former president, John F. Kennedy, an astute politician, was often quoted by the media. One of his most potent statements was, "They who ride the beast for power end up in the beast's stomach." Whether insight or foresight this alludes to Revelation 17, which speaks of Babylon the great, the mother of harlots and abominations of the earth. What is Babylon? the worldly system ... the kingdom of darkness. "Those who ride the beast for power" exist even in the United States today. Perhaps we could also say that those who ride the beast for money end up in the beast's stomach.

Now let us consider "a colt, the foal of an ass." The word "ass" can be translated as "donkey." The word also means an animal under the yoke. What kind of yoke? Jesus said, in 

Matthew 11:28-30, "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." 

Unfortunately, there is another kind of yoke ... the yoke of man ... even some men in leadership positions in our churches.

When Jesus was preparing for what has been called the Triumphal Entry into Jerusalem, he made a specific demand on His disciples. He borrowed two animals in order to enact a prophecy about the future of the Church. The prophet Zechariah had foretold that event.

Zechariah 9:9, "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass."

Zion speaks of the dwelling place of God or the Bride of Christ or the very elect or the overcomers or the remnant or the man-child company of Revelation 12. Jerusalem is the site of the Lord's tabernacle, or the rest of the Church. There has always been, and still is, a church within a church. All those in Zion are part of the Church but not all those in Jerusalem are part of Zion.

Daniel, in Daniel 9:25 prophesied, "Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times."

Sixty-nine weeks, a week for a year, equates to 483 years. (69 x 7 = 483). Daniel's prophecy cannot refer to the commandment to restore natural Jerusalem in the time of Ezra because that came about 540 years before Messiah the Prince. However, Zechariah's prophecy came exactly 483 years prior to the coming of Jesus. So Daniel 9:25 refers to spiritual Jerusalem; further the street and the wall do not speak of a natural street or wall.

Some say that the temple in the natural city of Jerusalem will be built again. If so, man, not God will build it because He has no interest in natural temples. 

Acts 9:11, "And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth," 

The street was called Straight by men. Actually, it was very crooked. The Lord Himself is the street, the way into the kingdom of God.

Zechariah 2:5, "For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her."

Matthew, in Matthew 21:1-5, refers to Zechariah 9:9: 

"And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass."

Then, in Matthew 21:8-9, "And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest."

"Hosanna" means "save us." At that time the Jews were crying out to Jesus to save them from the oppression of the Romans. It was a self-centered plea of desperation in the natural realm.

Note that both Zechariah and Matthew mention two animals ... a mother ass and its colt, the foal of an ass. However, Mark, Luke, and John mention only one animal ... the colt, the foal of an ass. That is because the Lord's primary attention is on the colt. Obviously, no man can ride on two different animals at the same time in the natural realm. But in the realm of the Spirit, God can work on the mother ass and the colt at the same time.

In Mark 11:1-7, "And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, He sendeth forth two of His disciples, And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go. And they brought the colt to Jesus, and cast their garments on him; and He sat upon him."

No man had ever sat on that colt before; it had never been ridden by any man; it was wild. What happened when Jesus mounted the colt? Did the colt rear, kick, bite, bray, and try to throw Jesus off? No! The colt was meek and mild and carried Jesus wherever He wanted to go. The prophetic significance of casting their garments on the colt is that we must put off the old man and put on the new man. Of course, the disciples, both then and now, can put on the new man only after our Pentecost, and even then we must decide to be broken.

The account in Luke 19:29-35 reads very similar to that in Mark.

John 12:15, "Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt."

Our questions are first, what is the significance of the mother ass and the colt, the foal of the ass? What does that mean for us today? and secondly, why do Zechariah and Matthew speak of two animals whereas Mark, Luke, and John mention only the colt, the foal of the mother ass?

Consider these facts. The ass is a beast of burden, a work animal. That is why Jesus did not borrow a horse. Horses are beasts of war. However, Jesus IS pictured as riding a horse when He comes to shake terribly the earth. But for the present, He has chosen an ass to be typical of His church, because it is not yet time to fight, conquer, and destroy completely all the workings of Satan.

Revelation 19:11-13, "And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head were many crowns; and he had a name written, that no man knew, but he himself. And He was clothed with a vesture dipped in blood: and His name is called The Word of God."

The white horse speaks of those overcomers who have allowed the Lord to transform their human nature into the righteousness of the Lord and thereby to walk in the Kingdom of God. However, the mother ass was disqualified to be ridden by Jesus, for she had been ridden (ruled over) by man before.

Ezekiel 44:10-16, "And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity. Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them. Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity. And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed. But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein. But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD: They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge."

The ass typifies the church through the centuries since shortly after Pentecost. She has borne the burden of persecution, turmoil, false teaching, and lack of power and authority. The mother ass is prophetic of the modern-day Levites who have committed abominations but the Lord still allows them to minister to the house. What is the house? All denominational churches and all named churches that have submitted themselves to more worldly ways rather than the Lord's ways. The colt, the foal of the mother ass speaks prophetically of the priests, the Levites, the sons of Zadok, who minister to the Lord, that is those who have kept their garments clean.

It is no secret that the church that the Lord is building is a vibrant, living organism, not an organization. All churches with an emphasis on organization are ruled and governed by man. Each one has their own set of rules by which they are governed. Each has their own doctrines which they propagate. Each has their own ideas of what constitutes worship and a worship service.

Our churches have been ruled over by men for so long that it seems more natural to be subject to man-rule than to be obedient to Jesus alone.

Acts 5:29, "Then Peter and the other apostles answered and said, We ought to obey God rather than men."

Matthew 20:12, "These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day."

She was "sat on" by "man" in three hundred years after Pentecost. Man siezed control of the Church of the Living God. Man changed the doctrines of the Church - incorporating heathen teachings and practices into the Church. Man then altered the scriptures, in an attempt to validate the ungodly practices and teaching which had been brought in. Man also destroyed most of the original copies of the scriptures - leaving only those which had been corrupted. It is from those corrupted manuscripts that we have so many versions of the Bible to guide our lives today.

From 307 AD to 1567 AD was a period of 1260 years of antichrist teachings and practices. It was the time of great tribulation for the true believers. Man afflicted, tormented, tortured, and killed those who refused to bow to the edicts which came from Man's seat of control over the "beast of burden" Church. It has been called "The Devil's Millenium." The Man has been referred to as "The Antichrist."

The period of 1260 years is described in the Bible in several ways. It is called "three and a half years, forty and two months, three and a half days-- and others. All of the terms refer to the same period of time.

During that time and ever since, the Lord has given many awakenings which resulted in many being temporarily loosed from the bondage of Man domination. They were times of great liberty of the Spirit, and signs and wonders being wrought. But Man was soon able to gain control of these awakenings, and they soon died the same death as all of those before them.

These things have happened in the time of the mother beast of burden. (But, there is to be a "birth" to take place in the future.) The burden-bearing Church will have a many-membered SON arise from its midst.

Before Man can gain control of (sit upon) this many-membered SON of the burden-bearing Church, Jesus Himself will "sit upon" (impart His power to and control) the company, and shall bring His Kingdom on earth into being through them. This company will have a very short, but very powerful ministry. The Spirit of Jesus will be in full control. The work will be finished in very short order.

Habakkuk 1:5 Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.

There can be no Canaanite or mixture in the Kingdom of God (Zechariah 14:21). Consider, however, that the mother ass had a SON upon whom never man had sat. A colt, by definition, is a male ass. That son had "come out of her, My people" as we all are exhorted to do in Revelation 18:4.

That does not mean that males are superior to females. We only make the distinction because it makes the event ring true to Biblical principles. The full-grown sons of God will be made up of both male and female. This group, which we will call the man-child company of Revelation 12, will be cohesive without the need of incorporation and by-laws. The Spirit of God, alone, will be their governing force. Jesus, riding into Jerusalem on the colt, typified His visitation of the Church by means of the man-child company, which, in turn, ministers to the "mother" Church in sustaining and nourishing her, as Joseph sustained his brethren in Egypt. As an interesting sidelight, this man-child is neither a man nor a child, but a new creation in Christ.

Revelation 12
1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
2 And she being with child cried, travailing in birth, and pained to be delivered.
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to His throne.

As an aside, I do not believe that catching up to God and to His throne is in the natural realm. It has no relationship whatsoever to the so-called rapture theory.

6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.

The woman is Jerusalem, that part of the church which had not become overcomers.

14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

Please do not get the idea that all you have to do to be eligible for this choosing is to remain free from man's organization, for that is not the case. The Lord cannot use "self-willed" asses. We also need the on-going work of the Lord in our personal lives.

A chance of being eligible for this choosing of GOD is worth all it would cost an individual to attain to it. Salvation, alone, is only the beginning of our journey with the Lord. It calls for a high degree of character refinement, and not very many of us professing Christians are aware of the need. Why are only a few Christians aware of the need to repent and believe the Gospel? because they have never heard of such a distinction.

Some who are aware of the need do not possess the desire for it. There will probably be plenty of room at the top. Comparatively few will attain to it. Many are called but few are chosen because few choose. To "choose" the straight and narrow way requires much more than a mental understanding and agreement. An increasing number of ministers have expressed deep concern over the lukewarm attitude of many Christian believers today. A great multitude are indeed part of the church of the Laodiceans. However, the Lord is building His church. For now, it is a hidden work.

Luke 14:15-22, "And when one of them that sat at meat with Him heard these things, he said unto Him, Blessed is he that shall eat bread in the kingdom of God. Then said he unto him, A certain man made a great supper, and bade many: And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, That none of those men which were bidden shall taste of my supper."

This is where the foal enters the picture. A foal is an equine less than one year old. In the last of the last days, 

Romans 9:28, "For He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth."

Revelation 3:14-22, "And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches."

Clearly, those verses do NOT refer to non-believers. The message is for the church of today. Verse 19 is an exhortation for us believers to repent. The masses like to be ruled by man. We do not like to make decisions. Human nature is also attracted by large numbers. That is why mega-churches are very popular. Numbers, in themselves, are not necessarily bad. "Running with the herd," however, is not conducive to getting alone with God with a view to personal refinement of spiritual character. We MUST make Jesus our ONLY Governor if we are to be an overcomer. He will NEVER force Himself upon us. It is by invitation ONLY that He will do His refining work in our lives.

I have never been to a cowboy rodeo, but I have seen clips on the internet and on TV. Two of the events in a rodeo are riding a wild bull and riding a wild horse. Whoever stays atop the bull or wild horse the longest is the winner. Seldom is the winner able to ride the bull or horse for more than one minute. Likewise, we cannot tame our human nature. No one except the Lord can tame our self-life or human nature, and then only if we allow Him to do so. Have you ever seen a cowboy break a wild horse? Have you ever seen what an untamed horse will do? A wild ass reacts similarly to a wild horse.

A few years ago I listened to a message by an Evangelical minister on the topic of Zechariah 9:9. He seemed to be a very knowledgeable and polished speaker with a very smooth speaking voice. But he really had nothing of substance to say. Evangelicals, among other things, tend to interpret the Bible literally, but there are hundreds of phrases in the Bible that cannot or at least should not be interpreted literally. His explanation of why the two disciples brought both the mother ass and the colt, the foal of an ass and why the colt was very submissive to Jesus was that the colt was satisfied because his mother was tagging along. That is a nice natural-level explanation of why the colt was immediately submissive to Jesus, but that was not the case. Have you ever seen little children cry, stomp their feet, scream, and behave badly even in the presence of their parents? It happens all the time. The reason that wild colt was immediately submissive to Jesus and let Him ride him was because Jesus is Lord and even the wild animals know that. The Lord told all of the lions in their den not to touch Daniel ... and they obeyed.

Jeremiah 8:7, "Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD."

We are not able to do anything with this wild nature that we were born with. We can try everything under the sun to rid ourselves of this wild nature, but the only One that will ever mount that wild ass that is in us is the Lord Jesus Christ. Our will power is not sufficient; neither is our mental understanding; neither are our emotions. Some of the biggest problems in both the individual believer and the corporate church are caused by us trying to do what only God can do. He is able to take our wild nature, subdue it, and reign over it and make us like Himself ... even to the point that we will actually enjoy being a bond-slave unto Him. We must turn our life over completely to the Lord and allow Him to work in us that which is His will, His good pleasure, and His purpose for us.

For it is God which worketh in you both to will and to do of His good pleasure.
Philippians 2:13

We are called to identify with Jesus in all things. Therefore, where are the humble and broken people who will allow God to birth a mighty visitation within and through them? Where are the ones who are willing to empty themselves of their own agendas and plans in order to become saturated with God's purpose for us? Where are the vessels that are poured out for Him? Where are those, like the poor widow woman in Mark 12:41-44, who will cast in all that they have? The Lord is not looking for our money. He is looking for us! We must invite the Holy Spirit to fill us with that kind of all-consuming vision and calling. May we yield to the Holy Spirit and give Him permission to groan, weep and intercede through us! May we humble ourselves and repent of ANYTHING that would hinder or quench the Spirit of restoration!

What happens after a sufficient number of believers cry out to the Lord, "Help, LORD! Break me and then make me into what you desire?" Then those believers, a remnant, the elect, the overcomers will fulfill 

Joel 2:17, "Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?"

Then we finally see the fulfillment of 

Isaiah 66:8, "Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children."

John 11:32-36, "Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, if thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in the spirit, and was troubled, And said, Where have ye laid him? They said unto Him, Lord, come and see. Jesus wept. Then said the Jews, Behold how He loved him!"

Jesus did not weep because of the death of Lazarus. He wept because not even Mary understood that He, Jesus, was/is Life personified. That event was the second time that Scripture records that Jesus wept. The other time is recorded in 

Luke 19:41-42, "And when He was come near, He beheld the city [Jerusalem], and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes."

Of course, Jesus did not weep over a city but over the people within the city. I believe the Lord still weeps over spiritual Jerusalem ... the mother ass of the colt on which He rode into Jerusalem.

Without any doubt, we are living in the Laodicean church age, which is characterized by great deception, even in the visible church. That is what Jesus said in Matthew 24. Sadly, when we Christians hear a general word like this, our human nature tends to say, "Well, that does not apply to me or to our church." Therefore, in Part 2 of this word we will give a specific example that differentiates the mother ass from the colt.

Our God is a consuming fire. God is love but He also is a God of judgment. May we all be found worthy to walk with Him. Amen and Amen.

 

2.01.2026

Communion

Below is but a small measure of revelation that my father had received from the Lord. I hope this will be a blessing to you. All that is written below are the words of my father.

Communion 
In loving memory of my father
Robert Louis (Bob) Padgett
July 28, 1931-May 22, 2023


Introduction

The English word communion in the New Testament is the Greek word koinonia. Strong's Concordance translates koinonia as: fellowship, the close association between persons, emphasizing what is common between them; by extension: participation, sharing, contribution, gift, or the outcome of such close relationships. Koinonia is translated in Scripture as fellowship 12 times, communion 4 times, communicate once, communication once, contribution once, and distribution once. Young's Concordance defines koinonia as the act of using a thing in common. The word common, in Acts 2:44 and 4:32, where the early church had all things common, comes from the same root word as does the word koinonia.

For the past 1300 years or so, the usual interpretation within the Christian church of the word communion has been a ritual where believers partake of bread in some form and wine or grape juice. The tradition of man has been that Jesus commanded us to so partake of bread and wine, periodically, in remembrance of Him. Because Jesus never suggested a specific time interval for such remembrance (other than "as oft as ye drink"), some churches observe the ritual of communion once a month, others every Sunday, and some perhaps use other schedules as well.

The following verses all contain the Greek word koinonia, in bold face. We will return to some of the verses, below, that are more pertinent to this word.

That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. Philemon 1:6

Let him that is taught in the word communicate unto him that teacheth in all good things. Galatians 6:6

That they do good, that they be rich in good works, ready to distribute, willing to communicate1 Timothy 6:18

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 1 Corinthians 10:16

Be ye not unequally yoked together with unbelievers; for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness? 2 Corinthians 6:14

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. 2 Corinthians 13:14

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. Philippians 4:15

But to do good and to communicate forget not: for with such sacrifices God is well pleased. Hebrews 13:16

And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. Acts 2:42

God is faithful, by Whom ye were called unto the fellowship of His Son Jesus Christ our Lord. 1 Corinthians 1:9
 
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 
1 Corinthians 10:20
 
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 2 Corinthians 8:4
 
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship, that we should go unto the heathen, and they unto the circumcision. Galatians 2:9

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, Who created all things by Jesus Christ. Ephesians 3:9
 
For your fellowship in the gospel from the first day until now. Philippians 1:5
 
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels of mercies,
Fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Philippians 2:1-2

That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death. Philippians 3:10

3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ.
6 If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth:
7 But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. 
1 John 1:3, 6-7

About 38 years ago, a true prophet of the Lord shared something with me privately in our home. He said that the ritual called communion, as practiced in Christian churches today, never existed until about 700 years after the ascension of Christ. (For confirmation of that fact, see page 841 of "Figures of Speech Used in the Bible," Baker Book House, by Dr. E.W. Bullinger.) When he told me that, my immediate reaction was bordering on disbelief, although I did not respond in any way outwardly. The first verse that popped into my mind was when Jesus said, "This do in remembrance of Me" (Luke 22:19 and 1 Corinthians 11:24-25). After a few short days, The Lord took me back to that very same Scripture (1 Corinthians 11:24-25) and seemed to ask me, "What does "this" refer to?" Then the Holy Ghost took me through all of the scriptures which pertain to what most Christians call communion. Shortly after that, in the mid 1970's, that same true prophet of the Lord told me that many years ago he was at some gathering of believers where bread and wine were served (the ritual of communion). He said that the Lord spoke to him and said that the only value in what the people were doing (as they partook of the bread and wine) was in the vitamin and mineral content thereof, and there wasn't much of that. Further, we believe that there is nothing we can wear or not wear that will make us more holy. Likewise there is nothing we can eat or not eat that will make us more holy. See, for example, Haggai 2:11-14 and Matthew 15:11-20.

This article contains what the Holy Ghost revealed to me both then and now concerning what most Christians call communion. No man shared the appropriate scriptures with me. I present it for your edification.

If you have a difficult time with this word, it is somewhat to be expected, because the traditions of men do not go away quietly or quickly, particularly when that tradition is perhaps the most revered and assumed tradition of all. If that is the case in your experience, then put this word on the shelf until such time as the Holy Ghost will illuminate your heart and mind.

One reference to what was shared earlier (concerning the origination of the ritual called communion) is found in, "Figures of Speech Used in the Bible," by E.W. Bullinger, pages 839-842, Baker Book House. Bullinger first of all explains that "to break bread" is the literal rendering of the Hebrew idiom which means to partake of food, and is used of eating as in a meal, just as among the Arabs today, the idiom, to eat salt, means partaking of a meal. The same Hebrew idiom exists in the Greek words of the New Testament, for example in Matthew 14:19, when Jesus took the five loaves, and blessed, and brake, and gave the loaves to His disciples, etc. The bread was always broken, never cut. In every case, the "breaking of bread" is the ordinary Hebrew idiom for eating as in a meal. It is also evident that the Passover was a meal. Bullinger says (pages 841-842 of his magnificent work as stated above):

The "breaking of bread" was used of the love-feast [or agape], and never, until recent years, used of the Lord's supper as a separate ordinance. The error has arisen from the misunderstanding of the Hebrew idiom; and from translating literally that which is used as a figurative expression.
Rome has done exactly the same, though in another direction. Rome forces the words "to break bread," to prove its practice of withholding the cup from the laity, or of communion of one kind!
Rome argues that as it says "bread," and wine is not mentioned; therefore the "wafer" is sufficient.
Had Gentiles been acquainted with the Hebraism, neither malice nor ignorance could have diverted the words from their simple and only meaning.

Further, have you ever stopped to consider that nowhere in the New Testament is there any record that the early Church participated in what most Christians now call the ritual of communion? The book of Acts, Chapter 2:42-47, lists a number of things that the early church did. They continued steadfastly in the apostles' doctrine and fellowship (koinonia), and in breaking of bread, and in prayers; fear came upon every soul, many wonders and signs were done by the apostles; all that believed were together, and had all things common (koinos); they sold their possessions and goods and parted to all men, as every man had need (not greed); they continued daily with one accord in the temple, and breaking bread from house to house; praising God and having favor with all the people. The closest thing to the ritual of communion listed there (or any other place in the Bible) is the breaking of bread from house to house. But that is almost universally agreed, and as stated above, to be eating a common meal. In other words, eating natural food together is listed but observing a ritual of communion is not. Does that say anything?

Symbols, Clouds, Shadows, or Substance

As a generality, what we call the Old Testament contains many symbols and types, which are done away with by the coming of the Antitype, even the Lord Jesus Christ Himself. When Christ, the Antitype comes, the type is of no more value. Unfortunately, man, even Christian man likes to hold on to the symbol (such as a wooden or metal cross), which has no power or value in itself. Spiritual substance is real; symbols and shadows are not; clouds are fleeting and transient. We believers need to distinguish or discern the difference between symbols, clouds, shadows, and substance.

The Lord would exhort His people to no longer dwell beneath a cloud, but to walk out from beneath that cloud into the fullness of His light. For this cloud both conceals and distorts the true vision, which is the Lord Jesus Christ Himself. This cloud is neither black nor white ... herein lies the deception.

One meaning of the word "cloud," as given by Webster, is "something that obscures or blemishes." The fact that a cloud conceals or hides something may be looked upon in two different ways. A cloud may provide strictly natural level benefits, such as shelter from the heat of the sun. But God never intended that a cloud should conceal or obscure Himself from His people. Any such cloud conceals or distorts the true vision, which is the Lord Jesus Christ Himself.

Lord, we ask that we might be enabled, by Your Spirit, to walk away from every cloud that conceals or distorts who You are - every cloud of self, traditions of men, pride, a lukewarm attitude toward You, all of the many enemies of the cross of Christ. Lord, may our senses be exercised to discern both good and evil. For "we know that, when He shall appear, we shall be like Him; for we shall see Him as He is" (1 John 3:2).

Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense. Song of Solomon 4:6

16 Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days:
17 Which are a shadow of things to come; but the body is of Christ. 
Colossians 2:16-17

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually, make the comers thereunto perfect. Hebrews 10:1

12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
13 And He said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, (and shall serve them; and they shall afflict them) four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:12-14

Those verses were literally fulfilled in the time of Moses; the people did come out with great natural substance. The prophetical meaning for us is that the purpose of great affliction is that we might come out with great spiritual substance.

Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1

The Lord's Supper

The next question we need to address is, "What is the Lord's supper?" That phrase occurs only once, in 1 Corinthians 11:20, and perhaps two other times by implication, in Revelation 19:9 and 17. So does the Lord's supper consist of bread and wine? Perhaps the Lord's supper is fish and bread, since that is what the resurrected Lord prepared for his disciples (John 21:9-13).

One distinctive characteristic of man, even Spirit-filled Christian man, is the tendency to pull Scripture down to the lowest possible level in the natural realm, so that we can understand with our natural mind. That, of course, is quite contrary to Scripture, which says:

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 1 Corinthians 2:14

As a generality, most faulty interpretations of Scripture arise when man, using his natural mind and logical reasoning, tries to interpret Scripture in the natural realm. To carry that truth to the next level, we also get into a swamp of misunderstanding when we fail to distinguish between the visible Church on earth (as directed by man, even Godly men) as distinct from the invisible Church, which only the Lord can (and is) building. A third source of error, although perhaps less frequent, is a failure to distinguish between temporal things and that which is eternal.

Therefore, we would suggest that the Lord's supper has nothing to do with any natural food and drink. If we read the context of the Lord's supper in 1 Corinthians 11, verses 21-34 are very clear that the Lord's supper is a spiritual quality of denial of self or "in honor preferring one another" (Romans 12:10). The Lord's supper is a heart attitude of giving, not receiving. "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life" (John 3:16). The Lord's supper is when we "Look not every man on his own things, but every man also on the things of others" (Philippians 2:4). The Lord's supper was exhibited by Moses when he said that if the Lord did not forgive the people, then the Lord should blot him out of the book of life (Exodus 32:32). The Lord's supper was also exhibited by Paul when he said that he could wish himself accursed for his brethren, his kinsmen according to the flesh (Romans 9:3). The Lord's supper is exemplified by the following:

Let no man seek his own, but every man another's wealth. 1 Corinthians 10:24

The better translation is, Let no one seek his own things but the things of the other.

The Cup

Now let us look at the "cup," which also has nothing to do with the natural realm. (There are a few exceptions, when the "cup" clearly indicates a natural cup; such as Matthew 10:42). Scripture seems to indicate two different and contrasting cups ... the cup of the Lord and the cup of devils.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. 1 Corinthians 10:21

The cup of devils and the table of devils represent the drink and bread of self, such as pride and the works of the flesh, as listed in Galatians 5:19-21. Those who partake of that cup are promised God's judgment, as follows:

For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and He poureth out of the same; but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. Psalm 75:8

See also Isaiah 51:17-23, Habakkuk 2:15-16, Ezekiel 23:31-34, Jeremiah 25:27-28, and Jeremiah 49:12. The same is true in Revelation 14:10, 16:19, 17:4, and 18:6. In all of those scriptures, the "cup" clearly indicates the judgment of God.

Likewise, the cup of the Lord and the table of the Lord have nothing to do with the natural realm. They represent the meal offering and drink offering or the ways of the Lord (see, for example Joel 1:1-2:17). In the verses that traditions of men point to as "communion," there is no place in Scripture that indicates what was in the cup. By tradition, we Christians have assumed that wine was in the cup, but Scripture never says that. Clearly, what is inside our cup and platter (drink and bread) is vital. If the cup of the Lord contains natural wine or grape juice, then what does the cup of devils contain?

25 Woe unto you, scribes and Pharisees, hypocrites! For ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Matthew 23:25-26

In contrast to those who partake of the cup of devils, those who partake of the cup of the Lord and table of the Lord are promised to dwell in His presence and in His glory. But there is a price to be paid. And many are called but few choose. Few choose the Lord's way, which involves suffering and a denial of self.

Thou preparest a table before me in the presence of mine enemies: Thou anointest my head with oil; my cup runneth over. Psalm 23:5

I will take the cup of salvation, and call upon the name of the Lord. Psalm 116:13

22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto Him, We are able.
23 And He saith unto them, Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with: but to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father. Matthew 20:22-23

And He said, Abba, father, all things are possible unto Thee; take away this cup from Me: nevertheless not what I will, but what Thou wilt. Mark 14:36

Likewise also the cup after supper, saying, This cup is the new testament in My blood, which is shed for you. Luke 22:20

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 
1 Corinthians 10:16

So what is the cup of the Lord? Suffering and death on the cross. Of course, with Jesus it was a literal, natural death on the cross. With us it is partaking of and identifying with His suffering and death to self. Jesus said,

If any man will come after Me, let him deny himself, and take up his cross, and follow Me. Matthew 16:24

And he that taketh not his cross, and followeth after Me, is not worthy of Me. Matthew 10:38

The cup of blessing in 1 Corinthians 10:16 is suffering, persecution, and tribulation. Not only are we called upon to partake of that cup but even to bless that cup of suffering! Paul said,

10 That I may know Him, and the power of His resurrection, and the fellowship [communion, koinonia] of His sufferings, being made conformable unto His death;
11 If by any means I might attain unto the resurrection of the dead. 
Philippians 3:10-11

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His body's sake, which is the church. 
Colossians 1:24

16 Though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. 2 Corinthians 4:16-18

Now let us consider the major verses that, according to the tradition of men, speak of the ritual called communion.

26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is My body.
27 And He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it.
28 For this is My blood of the new testament, which is shed for many for the remission of sins.
29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father's kingdom. Matthew 26:26-29

In Verse 26, "this is" is a metaphor, wherein the verb "is" always means "represents." It can never mean "is changed into." Further, it is a fundamental law in Greek grammar, without exception, that the article, pronoun, and adjective must agree in gender with the noun to which they refer. So here, the pronoun "this" is neuter and cannot agree with artos (= bread) because artos is masculine. It must refer to that which is also neuter, and this could only be the whole act of breaking the bread. In like manner, in Verse 28, "this" (in "this is My blood of the new covenant"), is neuter and must refer to the cup and not the contents thereof. So "this cup represents My blood of the new covenant, which is poured out for many, for the remission of sins." At what is called the last supper, this new covenant was made. In that last supper, the Lord was not instituting anything, but was substituting Himself as the sacrificial Lamb ... His body and His blood. There are two different Greek words translated as new: neos, which means new as to time, and kainos, which means new as to quality. In Verse 29, the Lord said He would not drink of the fruit of the vine until He drank it new (kainos) with us in His Father's kingdom. The fruit of the vine is now in the realm of the Spirit. Further, there is a big difference between being born again or "saved" and going to heaven one day on the one hand and the kingdom of God on the other hand.

Now let us consider the verses that are most commonly read when Christian churches serve "communion" of bread and wine.

20 When ye come together therefore into one place, this is not to eat the Lord's supper.
21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22 What? Have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which He was betrayed took bread:
24 And when He had given thanks, He brake it, and said, Take, eat, this is My body, which is broken for you: this do in remembrance of Me.
25 After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me.
26 For as often as ye eat this bread, and drink this cup, ye do shew [or proclaim] the Lord's death till He come.
27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep.
30 For if we would judge ourselves, we should not be judged.
31 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
32 Wherefore, my brethren, when ye come together to eat, tarry one for another.
33 And if any man hunger, let him eat at home: that ye come not together unto condemnation.
34 And the rest will I set in order when I come.
1 Corinthians 11:20-34

Verses 20-22 and 33-34 clearly are talking about eating natural food ... a social meal at what the early church called a love feast. Further, Paul is rebuking those members of the Church at Corinth for their self-centeredness and lack of denying self, a prerequisite for being a disciple of the Lord.

The verses in between, Verses 23-32, refer primarily to our attitude or heart as we partake of that natural meal. The "wherefore" in Verse 33 clearly ties Verses 23-32 together with Verses 20-22. Paul exhorts us to have that same mind or attitude that was in Christ, which was a denial of self-will. Jesus came to do the will of the Father and to serve and please the Father, not Himself. Even though the Lord knew that he would be betrayed, that same night He nevertheless remained a servant to all. Paul is saying the same thing as in,

4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal to God:
7 But made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Philippians 2:4-8

I remember vividly a night some 35 years ago, when, as was our custom, our house church had a potluck dinner on Sunday nights in the home of one of the elders, followed by a teaching. I was the third from last person to go through the buffet line to get natural food. By that time, the food was rapidly disappearing. I could see that there was scarcely enough food for the last four people. However, the young man in front of me in the line apparently had no thought for anyone else except himself because he piled his plate full of food, leaving almost nothing for the three behind him. He was only interested in satisfying his hunger. At that point, the hostess reached into her cabinet and pulled out a jar of peanut butter, which was her meal for the evening. He did not proclaim the Lord's death by his actions. He ate the bread and drank the cup of the Lord unworthily, as in Verses 26 and 27, above. He did not discern the Lord's body. He also was weak and sickly and slept prior to his normal life span of years on this earth.

Let us re-visit 1 Corinthians 11.

23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which He was betrayed took bread:
24 And when He had given thanks, He brake it, and said, Take, eat, this is My body, which is broken for you: this do in remembrance of Me.
25 After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me.
26 For as often as ye eat this bread, and drink this cup, ye do shew [or proclaim] the Lord's death till He come.

For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till He come. 1 Corinthians 11:23-26

Those Verses cannot possibly be speaking in the natural realm about natural bread and natural wine or grape juice. It is true that when Jesus spoke those words that He really did take natural bread, broke it, and gave it to the twelve. However, He said "this bread." The natural bread that He broke 2000 years ago no longer exists. If it did still exist it would be rather dried up and musty. So no one today can partake of "this" bread that He passed out. Jesus never said to take some bread 2000 years later that you bake or buy in a grocery store and eat it. Further natural bread at what men call the Last Supper was not then the body of Christ nor has it ever been so. Neither you nor I look like a loaf of bread. The same parallel exists for the cup, regardless of what was in the cup.

Now let us consider Verse 26: "For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till He come." "Till He come" either refers to His literal second coming (parousia) or His apocalypse (coming spiritually in His saints). The balance of Scripture heavily favors the first interpretation, His parousia.

But now, what does it mean to "shew His death?" The Greek word translated as "shew" is most commonly translated as preach. The most effective demonstration of preaching is by our lives ... by our actions which evidence the fruit of the Spirit. The kingdom of God is not in word but in power. Others may argue with or disagree with our words but no one can argue with a changed life that now exhibits the fruit of the Spirit. In the context of 1 Corinthians 11:26, "shew" means to preach or proclaim by our lives ... by our identification with the death of Jesus. It is by crucifying the old man that we make the death of Christ our own. We show His death by showing our death to self. It means we are dead in Christ; it means that the life we now live in the flesh is no longer I or mine but Christ Who lives within us. It is His life, not ours. It means we deny self, take up our cross, and follow Him and His ways. Anyone can eat some natural bread and drink some natural wine or grape juice. It is not quite so easy to die to self. In fact it is impossible without the power of the Holy Ghost working within us. Even then, we must cooperate.

Verse 27: "Wherefore whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord." 

How can anyone eat this bread and drink this cup of the Lord unworthily? We can say it dozens of ways. By having a form of Godliness but denying (or not allowing) the power thereof; by frustrating the grace of God by relying on our own righteousness; by exhibiting a false humility rather than the humility brought about by the Holy Spirit; by having on a wedding garment not furnished by the Host (Matthew 22:11); by trying to climb up some other way (John 10:1).

One last question ... why did the Lord use the metaphor and symbology of natural bread and the cup? He could have been very explicit. Our answer is the same as why the Lord Jesus spoke to the multitudes in parables. Further, if we can understand the ways and wisdom of the Lord with our natural minds, we don't need the Holy Ghost to teach us. When Jesus walked the face of the earth, He said some things that no man understood; for example in the sixth chapter of John, when Jesus said,

53b Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.
54 Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. John 6:53-54

At the time when Jesus walked the face of the earth, the people, even His disciples, could only understand with their natural minds. There were two exceptions: (1) when the Father revealed to Peter that Jesus was the Christ, the Son of the living God (Matthew 16:13-17); and (2) when the resurrected Jesus opened the eyes of the two disciples on the road to Emmaus (Luke 24: 13-32). The disciples still had no understanding just before the ascension of the resurrected Lord, in Acts 1:6. It was only on and after the day of Pentecost that the Holy Ghost began to reveal Jesus and His teachings and ways to His disciples.

The Real Communion

The real communion is koinonia with the Father and with His Son, the Lord Jesus Christ, and with the Holy Ghost. It is a relationship, an identification with the Lord Jesus in every respect, including His suffering, His death, His burial, His resurrection, His ascension, His intercession, and His weeping over spiritual Jerusalem. It is being in Christ (which means far more than being born again and baptized in the Holy Spirit), abiding in the Vine, walking in the Light. It is a mystery in the realm of the Spirit but it is more real than any natural-level event.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. 2 Corinthians 13:14

God is faithful, by Whom ye were called unto the fellowship of His Son Jesus Christ our Lord. 1 Corinthians 1:9

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, Who created all things by Jesus Christ. Ephesians 3:9

For your fellowship in the gospel from the first day until now. Philippians 1:5

1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels of mercies,
2 Fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Philippians 2:1-2

That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death. Philippians 3:10

3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ.
6 If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth:
7 But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. 
1 John 1:3, 6-7

One last thought. The definition of idolatry (Columbia Encyclopedia) is the substitution of that which is natural for that which is intended to be spiritual. Only the Holy Ghost can quicken to you the significance of this word. May He illuminate your mind and spirit in this and all other things.

 

A Colt, the Foal of an Ass - Part 1

Below is but a  small  measure of revelation that my father had received from the Lord. I hope this will be a blessing to you. All that is w...